Have not posted in a while secondary to being without electricity (and without water, yes water) for several days…..My apologies if this post is pretty bad…Currently in transit en route to Tel Aviv…
Last two days at RHSP spent with circumcision services department and the SHARE project (Safe Homes and Respect for Everyone)…..
In 2007, the RHSP published results from a randomized control trial of 4996 uncircumcised, HIV-negative men aged 15-49 years showing that male circumcision reduced HIV incidence in men without behavioral disinhibition. Data from the work at Rakai, as well as results from similar randomized control trials in South Africa and Kenya, have demonstrated that circumcision reduces male acquisition of HIV by 50-60% (need citation here). Based on this data, the World Health Organization now recommends male circumcision be part of global HIV prevention packages. Although the clinical trial of male circumcision for HIV prevention at Rakai was stopped prematurely in 2006 after interim analyses showed significant efficacy of the intervention, RHSP now provides comprehensive circumcision services for all RHSP cohort participants. Through this program, male cohort participants have access to circumcision surgery, post-op care, HIV testing and counseling and prevention education free of charge. Men who seek out surgery are transported to and from the Project facilities and provided with 4 weeks of home-based post-operative care. Currently, the RHSP has the capacity to perform seven concurrent procedures and completes an average of 30-40 circumcisions daily. Of course, all of the foreskin is banked and is currently be used for research purposes. The Program has also become a Center of Excellence and procedural training for local, national, and international health practitioners. It is an impressive package of services and, according to the department coordinator, community participation has been extraordinarily high. When asked about barriers to elective medical male circumcision, the coordinator discussed two main community misconceptions; 1. circumcision was an attempt at Islamic conversion, and 2. circumcision caused men to become sterile. Ongoing extensive education campaigns are aimed at clarifying these common misconceptions. Another interesting issue with circumcision came up during my afternoon with the community education team—according to the health educators, many women are discouraging their partners from having the procedure secondary to post-op restrictions on sexual behavior (i.e. the 3-6 week period of abstinence that is required after circumcision surgery is seen as prohibitively long or suspicious for sexual activity outside the partnership). I found that anecdotal evidence a bit difficult to believe, but I am sure I will read about it soon (there is ongoing qualitative research at RHSP exploring these very issues).…..
The most powerful experience that I had at RHSP was on my last day, which I spent with Project SHARE, a domestic violence prevention and education program born out of research demonstrating an important relationship between intimate partner violence, sexual coercion, and HIV transmission in Uganda. Project SHARE focuses on education around economic, physical, sexual, and psychological violence, empowerment exercises for girls and women, education of religious and community leaders on issues of womens’ rights, reproductive health, and gender-based sociocultural behavior change. From the moment I walked into the SHARE office, I felt engaged, impressed, and inspired by the work……As I was reminded of the grueling struggle that is daily life for the majority of Ugandan women, I felt overwhelmed with anger and frustration about the world in which these women live and die. According to the SHARE project staff, many women in rural areas of Uganda prepare for marriage at age 15. Traditional gender role education (conducted by Ssengas—or “aunties”, who are female community members who provide marriage instruction) dictates that women are singularly responsible for the household, should never complain, and must at all times acquiesce to a husband’s sexual demands without question. SHARE is addressing these traditional beliefs and practices through encouraging education for girls (girls who leave school early, much like in the U.S., are at a much greater risk of early sexual debut, adolescent pregnancy, intimate partner violence, HIV/AIDS, and adverse reproductive health outcomes) and through organized trainings for local Ssengas and traditional birth attendants. During my day with Project SHARE, I was very lucky to be invited to one of their weekly community educational dramas….
It was pouring when we piled into a truck (Maria, the main coordinator; Matilda, the nurse-midwife who runs all of the reproductive health training and education (and who also runs her own clinic and school); and 3 young female interns) and pulled up to a mud thatch home close to Kalisizo to pick up the professional drama, dancing, and and music group, who climbed into the back of the truck (with drums). We started to move down very rural roads to announce the drama, Matilda yelling into a microphone hooked up to a loudspeaker hanging out of the car window while the drummers in the back began to play and the dancers began to move their hips (the dancers were hanging off the back of the truck). Everywhere, villagers came out into the smoke-filled rainy afternoon to hear the music and see the dancing….some just stared, others danced, everyone was smiling. We drove around “mobilizing the community” for about 45 minutes and then returned to our starting point, where the drama team was setting up the stage. People began to slowly congregate, children in school uniforms taking the front row, the anticipation palpable…..
The story of the play was as follows…[mother of two children married to an alcoholic man who sells all of the family’s food and belongings to buy alcohol for himself and his local “women” and beats his wife decides to leave husband after son runs away and daughter is raped and impregnated, mother and daughter return to maternal grandparent’s home where daughter gives birth with a traditional birth attendant who is unable to control postpartum hemorrhage with local herbs, trained midwife comes in and saves the lives of mother and baby, husband falls apart without wife and attempts to get wife back, police are involved and trial happens, wife eventually goes back to husband with an agreement of “mutual respect”—]….As the scenes of violence were played out, the audience reacted with laughter. It was very hard for me to understand the humor in the violence and I alternated between wiggling uncomfortably and laughing with the crowd. Although I was a little horrified by the fact that the wife returned to her abusive husband at the end (SHARE has to be very careful in their messaging—originally, communities were resistant to the Project’s work because they felt that it was encouraging wives to leave husbands), I felt great hope in the fixated expressions of all of the schoolchildren who will internalize these messages and be the agents of the small, incremental changes that will lead to better lives for women in Uganda.
The drama ended with more drumming and dancing…explosions of sound and movement and life and sex and family and community…of course, I was pulled up to dance, shaking my ass ridiculously while everyone laughed and clapped….it was the perfect way to end the month. …
[BY THE WAY, as I write this post, I am sitting on a flight to Tel Aviv, listening to Jake arguing with another American–evangelical, very conservative Christian Republican who doesn’t believe in evolution, global warming, or Western medicine while the people around us either sleep, pray, intermittently interject opinions or just stare…….sigh….big, huge sigh…….this is going to be a very, very interesting trip…….more on that later…..]
On a more personal note, I have finished medical school.